nicky wire's legs
Christ is king!
i assumed that's what he was!
well, exactly, everyone does what they can. one single human isnt rushing in there to save the dog, because they know they cant. so they form a chain. a dog doesnt take you to the doctor, because he cant. there are no dog universities. it doesnt mean anything.
but not having free will, not having the capacity for immorality, animals are not poetic. the thing that people tout as making animals better than humans is actually what makes them lesser than.
Animals aren't noble, LOL. They have no concept of "noble", "good" or "bad". Lassie doesn't count, that's fiction. People here have been writing about all the things they do for their sick and dying pets, how they're taking them to the vet (a human) to give them medicines (made by humans) in order to reduce their suffering and prolong their lives. Animals don't take their sick friends to the doctor; they leave their mentally and physically unfit offspring to f***ing suffer and die and get eaten by predators.
I wasn't thinking of noble in terms of the animal knowing they're being noble. It would obviously only be nobility from our perspective. I was considering something like the comparison between a lion on the hunt and a group of frat boys in a car giggling and "bro"-ing each other in conversation while waiting in line at the drive-thru at a McDonald's. It's possible I'm not fairly comparing like with like, but both are in pursuit of a meal.
Perhaps it might be better to compare the lion with an agricultural worker de-beaking a chick, or a de-horning a calf, or beating a pig onto the ramp into the abattoir. Predators in the wild cause their prey suffering, but they don't have the capacity to do otherwise. We're the only species capable of noblesse oblige, and we don't exercise it.
But we do exercise it. Many times we don't, but many times we do. And isn't the fact that we are at least capable of noblesse oblige exactly what makes us superior? I guess one could argue that the very fact that we are capable of it and don't exercise it often enough makes us somehow inferior, but I think that's a bit of an impossible comparison: animals aren't capable of critical thinking or self-awareness. Knowing that we should protect those that are weaker than us and not doing it makes us mean, selfish, weak, lazy and flawed but it doesn't make us inferior.
Animals aren't noble, LOL. They have no concept of "noble", "good" or "bad".
Lassie doesn't count, that's fiction. People here have been writing about all the things they do for their sick and dying pets, how they're taking them to the vet (a human) to give them medicines (made by humans) in order to reduce their suffering and prolong their lives. Animals don't take their sick friends to the doctor; they leave their mentally and physically unfit offspring to f***ing suffer and die and get eaten by predators.
i like animals but the thing is theyre not poetic
well, exactly, everyone does what they can. one single human isnt rushing in there to save the dog, because they know they cant. so they form a chain. a dog doesnt take you to the doctor, because he cant. there are no dog universities. it doesnt mean anything.
but not having free will, not having the capacity for immorality, animals are not poetic. the thing that people tout as making animals better than humans is actually what makes them lesser than.
I agree completely with your last sentence. We are objectively superior in terms of our intelligence, and in our capacity to behave ethically.
yes.I would only say that because of our collective cruelties and ethical cruelties, we are the most shameful and disgraceful of all the species. Of course we're the only species to which those terms could possibly apply, so I admit they're something of a tautology.
Animals aren't noble, LOL. They have no concept of "noble", "good" or "bad". Lassie doesn't count, that's fiction. People here have been writing about all the things they do for their sick and dying pets, how they're taking them to the vet (a human) to give them medicines (made by humans) in order to reduce their suffering and prolong their lives.
Animals don't take their sick friends to the doctor; they leave their mentally and physically unfit offspring to f***ing suffer and die and get eaten by predators.
I wasn't thinking of noble in terms of the animal knowing they're being noble.
Hunting and waiting to be served in a drive thru are obviously not comparable.It would obviously only be nobility from our perspective. I was considering something like the comparison between a lion on the hunt and a group of frat boys in a car giggling and "bro"-ing each other in conversation while waiting in line at the drive-thru at a McDonald's. It's possible I'm not fairly comparing like with like, but both are in pursuit of a meal.
Perhaps it might be better to compare the lion with an agricultural worker de-beaking a chick, or a de-horning a calf, or beating a pig onto the ramp into the abattoir. Predators in the wild cause their prey suffering, but they don't have the capacity to do otherwise. We're the only species capable of noblesse oblige, and we don't exercise it.
A health treatment modality supported by more evidence-based research than many medicines - acupuncture - is performed based on a chakra interpretation of the body. Whatever properties crystals may have, they have a strong aesthetic and relaxing appeal for many. Isn't there great value per se in pleasure and calmness, which is hard to get counted in a world dead-set on efficiency? Beyond basic needs, what does the human animal seek?We more or less agree that we've reached the point of human obsolesence. I think there's something wrong, though, with the narrative that it's an elite, or the corporations, or any cabal of big meanies, which is responsible for the despoilation of the natural world and the terrible plight of livestock animals. The elites are doubtless trying to enrich themselves without giving a f*ck, but at the same time, there's a whole population of non-elites who are complicit in the whole operation, because without the faithful consumer playing his or her part, the whole scheme collapses. It's a fact of most of the population not giving a f*ck.
And it's not out of ignorance. You can present people with your case; I assure you a vast majority of them will dismiss it, especially as regards eating animals. They might chuck a dime into a donation jar to save a polar bear adrift on an ice floe, but they're not going to quit their bacon cheeseburgers. In most cases there's something truly intractable going on. Many, many humans are ruthless at heart. It may be why we're the most successfully evolved of all species. When you're not only intelligent but discompassionate, there's really very little that can stop you. But no reign can last forever, and we'll get our richly deserved comeuppance soon enough.
I haven't watched the video, but I'm wary of Russell Brand. He's an interesting character, but at this point I think he's only a notch or two away from chakras and crystals (if he isn't already there).
A health treatment modality supported by more evidence-based research than many medicines - acupuncture - is performed based on a chakra interpretation of the body. Whatever properties crystals may have, they have a strong aesthetic and relaxing appeal for many. Isn't there great value per se in pleasure and calmness, which is hard to get counted in a world dead-set on efficiency? Beyond basic needs, what does the human animal seek?
I don't think and didn't say human obsolescence is a foregone conclusion, even while sharing concern about apparent widespread intractability - "Nationalized and globalized economic and political systems are increasingly dysfunctional and incapable of adequately responding to increasing challenges. Supply chains are breaking down. Marginalized populations are growing. Climate extremes are intensifying, while areas actually hit by them are struggling to rebuild. Global tensions and military spending are increasing, which basic needs such as clean water and affordable housing are crying to be met. The capture of governance systems by powerful interests serving only their own ends makes it difficult to address these growing problems. Gridlock and breakdown are the outcomes. The same institutions can and do capture local and state governments as well. But closer to home democratic possibilities are greater, and the people power mobilization we need to overcome vested interests is more possible. In the end, a national political system that no longer works opens the possibilities to create more horizontal arrangements, where institutions at local, state and regional/bioregional scales are empowered to tackle challenges and build societies more amenable to the human spirit and in tune with the nature of which we all are, finally, a part. Let us neither be alarmed or depressed by breakdowns at the national level. Instead, let it be a motivation to build our movements and strength closer to home, to be prepared for whatever might come." - https://theraven.substack.com/p/is-...ion_id=72245&post_id=95107052&isFreemail=true
See here for a lovely example of another solution, regenerative architecture, to minimise environmental stress -
https://www.dezeen.com/2022/12/28/sumu-yakashima-co-operative-housing-tsukasa-ono/
David Byrne of Talking Heads created an inspiring newsletter of similar stories about constructive actions people are taking around the world - https://reasonstobecheerful.world/
Here is philosopher Alain De Botton's School of Life's freshly created playlist called Reasons to be Hopeful, featuring a Smiths track -
Polanyi's Double Movement theory says that market tyranny and rebellion against it, have both been going on for a few centuries now.
Animals do show levels of self-awareness. We can see it in pets sometimes, if we open our minds to the possibility, and studies confirm it, such as this on crows - https://bigthink.com/neuropsych/crows-higher-intelligence/But we do exercise it. Many times we don't, but many times we do. And isn't the fact that we are at least capable of noblesse oblige exactly what makes us superior? I guess one could argue that the very fact that we are capable of it and don't exercise it often enough makes us somehow inferior, but I think that's a bit of an impossible comparison: animals aren't capable of critical thinking or self-awareness. Knowing that we should protect those that are weaker than us and not doing it makes us mean, selfish, weak, lazy and flawed but it doesn't make us inferior.
Doggos are pretty good Lil swimmers though!!But humans organising to rescue a dog means that everyone involved survives (highly likely, anyway). The doggo jumping in the river to try and rescue someone will probably lead to both of them drowning.
Yes!!!
well i mean they dont really have a very sophisticated emotional palette on which to base their decision making. it is just that: punishment and reward. the things that go into human decision making is so much more complex. i think you have to be able to form a picture of the outcomes that each decision might afford you (beyond just punishment and reward), and if you cant do that, then you dont really have free will in decision making. also, if an animal knows that he is going to be punished for doing something, he isnt likely to do it, so thats not really free will. a human might know that they are going to be punished for doing something and chose to do the thing anyway. that's free will. thats living beyond subjugation to base instinct and survival mechanisms. it shows that other things, other more sophisticated, poetic emotions, are at play in the organism.I would call having a statue erected in your honor a form of immortality.
War Dogs Memorial
Veterans Day of 2015 marked the installation of a special sculpture in Columbia‘s Memorial Park. Created by Illinois artist Renee Bemis, the bronze sculpture depicts a German shepherd and his handler, a United States soldier, during the Vietnam conflict. The artwork honors all military dogs and...www.scpictureproject.org
how are you defining free will? Because animals do make their own choices, and seem to understand the consequences of certain actions, as in ‘right’ and ‘wrong’ because, for example, punishment and reward.